Anadolu’da İslâmiyet: Gaziler Çağında (XII.-XIV. Asırlar) Türkmen İslâm Yorumunun Sünnî-Alevî Niteliği Üzerine Bazı Değerlendirmeler

Makale Türkçe 14. yy× 12. yy× Tarih×

Künye:

Yazarlar:

Rıza YILDIRIM Tobb

Ekle

Emeği Geçenler:

Ekle

Yayın Yılı:

2014

Yayınlandığı Eser:

Osmanlı Araştırmaları Dergisi

Cilt:

Sayı:

Sayfa Aralığı:

93-124

İçerik Dosyası:

Web adresi:

http://www.isam.org.tr/documents/_dosyalar/_pdfler/osmanli_arastirmalari_dergisi/osmanl%C4%B1_sy43/2014_43_riza_yildirim.pdf

Operatör:

Zeynep Pakize Semiz

Güncelleyen:

Zeynep Pakize Semiz

Özet:

Islam in Anatolia: Some Observations on the Sunni-Alevi Character of Turkmen Interpretation
of Islam in the Age of Ghazis (12th-14th Centuries)

It is known to the common wisdom that some sufi currents with remarkable
Alevi characters appeared in the Ottoman realm by the sixteenth century.
Among them Qizilbashes that emerged under the auspice of Safavid Shahs or shaykhs
and Bektashis who developed a sufi order around the name of Hacı Bektash come
to the fore. One may add to this list some other Alid oriented sufi orders such as
Rufa’i, Qadiri, Khalveti. Nevertheless, in terms of the relation with Ottoman regime
and ideology, Qizilbash and Bektashi had always assumed a peculiar place and
consequently became asylum of Alevi-Shi’ite ideals within the Ottoman fold. The
socio-cultural, political, and religious roots of the both might be traced back to the
Seljukid period. In the meantime, how far back can we trace the Alevi attribute of these
groups is still subject of dispute. So far, two main trends dominated the academic
works. Popular acceptance presupposes that Alevi-Shi’ite elements emerged during
the fifteenth- and sixteenth centuries as a result of Safavid propaganda. According
to the second approach, the penetration of Alevi-Shi’ite ideals occurred during the
Seljukid period. This work aims to revisit the available scholarship and discusses the
existence of Alevi-Shi’ite ideals in the pre-fifteenth century Anatolia. It also offers a
new framework to apprehend the question of Sunni-Alevi differentiation in Anatolia
during the age of ghazis.

Islam in Anatolia: Some Observations on the Sunni-Alevi Character of Turkmen Interpretation
of Islam in the Age of Ghazis (12th-14th Centuries)

It is known to the common wisdom that some sufi currents with remarkable
Alevi characters appeared in the Ottoman realm by the sixteenth century.
Among them Qizilbashes that emerged under the auspice of Safavid Shahs or shaykhs
and Bektashis who developed a sufi order around the name of Hacı Bektash come
to the fore. One may add to this list some other Alid oriented sufi orders such as
Rufa’i, Qadiri, Khalveti. Nevertheless, in terms of the relation with Ottoman regime
and ideology, Qizilbash and Bektashi had always assumed a peculiar place and
consequently became asylum of Alevi-Shi’ite ideals within the Ottoman fold. The
socio-cultural, political, and religious roots of the both might be traced back to the
Seljukid period. In the meantime, how far back can we trace the Alevi attribute of these
groups is still subject of dispute. So far, two main trends dominated the academic
works. Popular acceptance presupposes that Alevi-Shi’ite elements emerged during
the fifteenth- and sixteenth centuries as a result of Safavid propaganda. According
to the second approach, the penetration of Alevi-Shi’ite ideals occurred during the
Seljukid period. This work aims to revisit the available scholarship and discusses the
existence of Alevi-Shi’ite ideals in the pre-fifteenth century Anatolia. It also offers a
new framework to apprehend the question of Sunni-Alevi differentiation in Anatolia
during the age of ghazis.